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The "Catena in Marcum" commonly attributed to Victor of Antioch, is the earliest anthology of patristic commentary on the gospel according to St Mark. Its compilation dates from the end of the fifth century and the beginning of the sixth century. Providing the first extended English translation, this book identifies the range of patristic sources employed by the editors, and the historiographical, literary and dogmatic concerns which informed the editing and compilation of this important text. It provides an invaluable resource for those interested in the history and development of the interpretation of Mark.
Bible. --- Criticism, interpretation, etc --- 226.3 --- Evangelie volgens Marcus --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Criticism, interpretation, etc. --- Bible --- Book of Mark
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Hommage de l'auteur
Bible --- 226.3 --- Evangelie volgens Marcus --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark
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Bible. --- Criticism, interpretation, etc. --- Bible --- Criticism, interpretation, etc --- Bible studies - New Testament --- 226.3 --- Evangelie volgens Marcus --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark
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This study analyzes an oral performance of the entire Gospel of Mark, with emphasis on involvement with characters and events, the emotional effects of such involvement, and how these processes maintain or shape the identity of those who hear the Gospel. Insights from cognitive poetics and psychonarratology are employed to illuminate the complex, cognitive processes that take place when audience members experience an oral performance of the Gospel. Consequently, this study expands previous research on the Gospel of Mark which was conducted on the basis of narrative criticism, orality criticism, and performance criticism by including cognitive aspects. Cognitive poetics and psychonarratology have to my knowledge not been extensively employed to illuminate an oral performance of the Gospel of Mark previously. This investigation provides: (1) An original, coherent theoretical and methodological framework; (2) An analysis of mechanisms which promote involvement with characters and events in the Markan narrative; (3) An examination of the prospective emotional effects of such involvement; (4) Reflections on the potential of these mechanisms with regard to identity maintenance or formation through cultural memory; (5) A cognitive poetic commentary on the entire Gospel of Mark.
Speech acts (Linguistics) --- 226.3 --- Illocutionary acts (Linguistics) --- Speech act theory (Linguistics) --- Speech events (Linguistics) --- Language and languages --- Linguistics --- Speech --- Religious aspects&delete& --- Christianity --- Evangelie volgens Marcus --- Philosophy --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, Narrative. --- Language, style. --- Cognitive poetic analysis --- Religious aspects --- Christianity.
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This narrative study uses Mark 3:22-30 as an interpretive lens to show that the Gospel of Mark has a thoroughly apocalyptic outlook. That is, Mark 3:22-30 constructs a symbolic world that shapes the Gospel's literary and theological logic. Mark utilizes apocalyptic discourse, portraying the Spirit-filled Jesus in a struggle against Satan to establish the kingdom of God by liberating people to form a community that does God's will. This discourse develops throughout the narrative by means of repetition and variation, functioning rhetorically to persuade the reader that God manifests power out of suffering, rejection, and death. This book fits among literary studies that focus on Mark as a unified narrative and rhetorical composition, and uses narrative analysis as a key tool. While narrative approaches to Mark generally offer non-apocalyptic readings, this study clarifies the symbols, metaphors and themes of Mark 3:22-30 in light of the religious and social context in which the Gospel was produced in order to understand Mark's persuasive aims towards the reader. Accordingly, a comparative analysis of Jewish apocalyptic literature informs the use of Mark 3:22-30 as a paradigm for the Gospel.
Eschatology --- Biblical teaching. --- Bible. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc. --- 226.3 --- Biblical teaching --- Evangelie volgens Marcus --- Bible --- Criticism, interpretation, etc --- Eschatology - Biblical teaching --- Apocalyptic. --- Beelzebub Discourse. --- Gospel of Mark. --- Narrative Criticism. --- New Testament.
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226.3 --- 225.014*2 --- 225.014*2 Nieuw Testament: geschiedenis van de grondtekst en de oude vertalingen --- Nieuw Testament: geschiedenis van de grondtekst en de oude vertalingen --- Evangelie volgens Marcus --- Bible. --- Manuscripts, Greek. --- RELIGION / Biblical Criticism & Interpretation / New Testament. --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark
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Redemption --- Atonement --- Bible --- Criticism, interpretation, etc --- 229*47 --- 229*47 Agrafa. Logia. Woorden van Jezus --- Agrafa. Logia. Woorden van Jezus --- Religion --- Sacrifice --- Bible. --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc.
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Apocryphal books (New Testament) --- New Testament apocryphal books --- Papias, --- Hierapolis, Papias of, --- Bible. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Criticism, interpretation, etc. --- 229*47 --- 229*48 --- 229*47 Agrafa. Logia. Woorden van Jezus --- Agrafa. Logia. Woorden van Jezus --- 229*48 Nieuwtestamentische apocriefen: Descensus Christi, Historia Josephi--(andere) --- Nieuwtestamentische apocriefen: Descensus Christi, Historia Josephi--(andere) --- Hierapolis, Papias of --- Papias
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